The Solution to the Mess that Israel, the Untied States,

            the World , and Each of Us are In Today Part XXIII

                                                     Psalm 53, 59, 67 & 68

                                                                plus

                                       Various New Testament Passages

                                                November 9, 2025

 

 

                                                The Ascension (v. 18)

 

Consider in three aspects.

 

I. AS A FACT. “Thou hast ascended.” What was shown in figure is now

fulfilled. What was a faith is now a fact (Acts 1:2-9; Ephesians 4:7).

While there is much that is strange, there is nothing that is incredible. The

marvelous thing was not Christ’s ascent, but His descent. Believe in the

Incarnation, and all beside, down to the glorious ascent from Olivet,

becomes not only credible, but natural. (for deity)

 

II. AS A POWER. Christ ascended as a conqueror. His entrance into

heaven was a triumph. His power is seen not only in victory over His

enemies, but in blessings to His friends. Power over matter is great, but

power over mind is greater. Christ’s power is moral and beneficent. The

work He did on earth was the earnest of the work He carries on in heaven.

His “gifts” are not only kingly, but they are bestowed in the most kingly

manner. “The rebellious” are not excluded. There is mercy for the greatest

sinner, as there is grace to the uttermost for all the saints. Christ’s “gifts”

are not only precious, but permanent. As long as there is need on earth

there will be supply from heaven (Hebrews  4:14-16).  THE SOLUTION!

 

III. AS A PROPHECY. Christ was the first, but not the last, to ascend,

He has “opened the kingdom of heaven to all believers.” His ascent is the

pledge of His people’s ascent. “Where should the living members be but

with their living Head?” His ascent is the sure prophecy of His second

coming, and of the everlasting glory of His kingdom (You can take that to

the bank  just like Acts 17:31 - CY - 2025 - (Acts 1:10-11; “Ye men of Galilee,

why stand ye gazing up into heaven,? This same Jesus, which is taken up from

from you into heaven, shall so come in like manner as ye have seen Him go

into heaven.”)  Colossians 3:4;  When Christ , who is our life, shall appear, then

shall ye also appear with Him in glory.”)  “So Christ was once offered to bear the

sins of many, and unto them that look for Him shall He appear the second time

without sin unto salvation.”  Hebrews 9:28).

 

Ø      “In His blessed life we see the path, (“Thou hast showed me the path of life,

      in thy presence is fullness of joy, at thy right hand there are pleasures for

      evermore. (Psalm 16:11)

Ø      in His death the price, and

Ø      in His great ascent the proof supreme of immortality.”

 

 

                                                Joy in God (vs. 3-4)

 

“Let the righteous be glad.”The Bible, like human life, has its dark as

well as bright side. Rather say, shows human life thus double-sided — half

in light of happiness, knowledge, goodness; half in night of weeping. And

as the earth in her path round the sun makes her own night, rolling into her

own shadow; so the darkness of life results from man’s turning away from

God, the source of light, life, joy. No depths of sorrow so dark as those the

Bible reveals. No heights of joy so bright. Almost the first page records the

incoming of sin and death. Almost the last page, the forecast of doom. But

before the record of sin, the declaration that man was created in God’s

image; and that all which God had made was good. After prophecy of

judgments, the promise of new heavens and earth — the unclouded glory

of the heavenly city. The text, in harmony with large part of Psalter, brings

before us the bright side of life JOY IN GOD!

 

I. GROUNDS OF THIS JOY.

 

1. Deepest and highest of all reasons for joy in God:

 

Ø      his character:

Ø      righteousness,

Ø      truth,

Ø      mercy, or (as same word beautifully translated)

Ø      loving kindness; eternal opposition to evil, and delight in good.

 

All this is summed up in two words: “holiness,” “love.” These do not

divide God’s character; each describes the whole. In regard to His own

perfection — pattern and fountain of all goodness:

 

Ø      God is holy. In regard to His creatures,

Ø      God is love.

 

Peculiar inalienable glory of Bible — it lays this moral spiritual basis

for religion. Worship, which regards the infinite greatness and glory of the

Creator; obedience (“the fear of God”), which regards His authority and

power as Lord of all; — these are everywhere inseparably joined with faith

(trust), which goodness alone can command or warrant. The more we

disinter the relics of ancient religions (inscriptions, sacred books, etc.), the

more evident how widely the knowledge of the true God was once

diffused; how gradually the darkness swallowed up the light.  We meet

with wonderful and beautiful settings forth of Divine glory.

Yet the contrast with religious teaching of Bible only grows more marked.

One reason — nowhere else do we find a practical revelation, even the

very notion or pretence, of Gods character by continuous course of

dealings and messages, parallel with human history. (Concerning the Fall

of Jerusalem - And the Lord God of their fathers sent warnings to them by

His messengers, rising up early and sending them, because He had

compassion on His people and on His dwelling place. ..”But they mocked

the messengers of God, and despised His words, and misused His prophets,

until the wrath of Lord arose against His people, TILL THERE WAS NO

REMEDY.” (Italics mine - CY - 2025 - II Chronicles 36:15; Jeremiah 25:3-4;

35:15; 44:4-8;  Luke 19:41-44)

 

                The phrase "rising up early and sending them" refers to a recurring

                 theme in the Bible, particularly in the book of Jeremiah, where God

                repeatedly sent His prophets to His people to warn them and call

                them to repentance. This action was a consistent effort by God,

                described as "rising early and sending them" day after day,

                despite the people's refusal to listen to the prophets' messages.

                God's repeated messengers: The phrase highlights God's persistent

                effort to communicate with His people by sending prophets to them. (AI)

 

Nowhere else any hint, much less a full unfolding, of a Divine message to

the whole human race, “God so loved the world; to every individual,

Be ye reconciled to God.” (II Corinthians 5:20)  (What I am trying to

do is to establish the parallel with “then”  and “now.” - CY - 2025)

 

IF YOU KNOW THAT JOY IN GOD - THEN  THERE IS SATISFACTION -

THE SOLUTION I HAVE BEEN TALKING ABOUT FOR MONTHS -

 

IF YOU DO NOT KNOW THIS JOY IN GOD THROUGH CHRIST

(KNOWLEDGE/EXPERIENCE) THEN YOUR LOT IN LIFE IS NOT

ONLY ONE OF DEPRESSION AND DISSATISFACTION, BUT ONE OF

HOPELESSNESS DUE TO NO GOD, NO CHRIST, NO HOPE, ALIENS

FROM HEAVEN, STRANGERS FROM THE TRUTH OF  THE COVENANTS

OF THE PROMISE, WITHOUT CHRIST AND WITHOUT GOD IN THE

WORLD. (Ephesians 2)

 

2. Second ground of joy — OUR PERSONAL RELATION TO GOD

THROUGH HIS ONLY BEGOTTEN SON, JESUS CHRIST, GOD’S

ONLY APPOINTED WAT.  The New Testament is full of this. “Children of God”

(Galatians 3:26; 1 John 3:1). Modern heresy of substituting what is called “the

universal Fatherhood of God” for the message of gospel, substitutes a general

for a personal relation. (no knowledge, no understanding, of God’s revelation

and manifestation of His Only Begotten Son who came saying “Ye must be born

againand died on the cross for that to happen! (CY - 2025)  It throws back religion

into  Genesis. Each Hebrew, under Law of Moses, was brought into personal relation to God: 

 

Ø      by the covenant at Sinai, to which “his Name Jah (equivalent to

            “Jehovah”) referred;

 

Ø      by sacrifices, which had direct reference to his own sins. Conversion to

            God cannot be more truly described than as coming consciously, joyfully,

            trustfully, though penitently, into personal relation with God, in and

            through Christ. The vital question for every one is, “On what footing am I

            with the Father of spirits?’ Is it possible — not even on speaking terms?

            Or, if not so bad as that, yet so that you cannot, dare not, say, My God;

            my Father”? Then you cannot rejoice in God.

 

Ø      Third reason for joy in GodHis unchangeableness. This is what gives

            value to all past revelations; trustworthiness to promises; security for the

            future; for eternity.

.

4. Fourth reason — the assured triumph of right over wrong; good over

evil, BECAUSE GOD REIGNS!   A severe side to this. Perfect goodness cannot

but have its severe side, in a world swarming with injustice, cruelty,

falsehood, lust. There is a powerful tendency of present day to ignore this; to

look only on soft side of goodness. But perfect love must include perfect hatred of all

that debases and ruins human life. Illust.: Father sees child maimed or

blinded, through carelessness or cruelty; Christian meekness represses

desire of vengeance; but not to feel righteous anger would be monstrous

insensibility. And welfare of society may demand exemplary punishment.

God’s character assures us that He has “no pleasure in the death of a

sinner;” but equally, that “the wages of sin is death.”

 

“Say unto them, As I live, saith the Lord God, I have no pleasure in

the death of the wicked; but that the wicked turn from his way and

live: turn ye, turn from your evil ways for why will ye die, O house

of Israel?”  (Ezekiel 33:11)

 

“Have I any pleasure at all that the wicked should die? saith the Lord God:

and not that he should return from his ways, and live?”  (Ezekiel 18:23)

 

“For the wages of sin is death, but the gift of God is eternal life through

Jesus Christ our Lord!”  (Romans 6:23)

 

 

II. INFLUENCE OF THIS JOY IN GOD. Suppose the agnostic is right;

revelation is an illusion; faith is a blind conjecture flung out into a void of

ignorance. Even so, it would remain true that the believer has spring of

unselfish motive, inspiration of pure, lofty aim, fount of comfort and joy,

the world cannot give or take away. but For we did not follow cunningly

devised fables when we made known to you the power and coming of our

Lord Jesus Christ, but were eyewitnesses of His majesty.”  (II Peter 1:18)

 

“While He yet spake, behold, a bright cloud overshadowed them:  and

behold a voice out of the cloud, which said, This is my beloved Son, in

whom I am well pleased; HEAR YE HIM.”   (Matthew 17:5)

 

 

                II Peter 1:18 refers to the Transfiguration of Jesus, where Peter,

                along with James and John, heard the voice of God the Father                

                declare Jesus as His beloved Son while on a sacred mountain.

                This eyewitness account serves as proof that the apostles'

                message about Jesus is not based on cleverly devised fables,

                but on actual, firsthand experience of Christ's majesty.  (AI)

 

But  we have not followed… fables.”  If deprived of this wonderful

Book of Psalms, of the whole story of God’s dealings and messages down

to two  years ago, this would not alter the Glory or the certainty of the

fact that God was in Christ reconciling the world to Himself, not

imputing their trespasses unto them; and hath committed unto us

the word of reconciliation”  (II Corinthians 5:19)

 

 

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