The
Time of Thanksgiving
James 1:2-4; Ephesians 2:7-10,
Various
Scriptures about
Thanks and Thanksgiving
November
30, 2025
The message of the gospel is one of joy and gladness, and were it universally
understood and received this world would be no longer a wilderness, but it would
rejoice and blossom as the rose. Let grace reign in all hearts, and this earth will
become a temple filled with perpetual song: and even the trials of life will become
causes of the highest joy, so
beautifully described by James as “all
joy,”
2“My brethren, count it all joy when ye fall into divers tempttions.
3 “Knowing this,
that the trying of your faith worketh
patience.” ὑπομονή -
hupomonae
- patience, perserverance, persistance.
4 “But let patience have her perfect work, that
ye may be perfect τέλειοι - teleioi -
having reached its end, finished, complete,
perfect - and entire,
wanting nothing.”
Let perseverance have its intended effect, that you
may be perfect and fully constituted, lacking in nothing. I do not know
what your end is to be as a piece of workmanship by God, but I do know that
He did not
want, plan or for your body or soul to be aborted.
Ode
to Two Faces
On the last day of April, 2020, I decided to have some fun in
the sun,
for it seemed during the
days too many!
I figured the fresh
into the South Christian uplands from the Little River I
strode
to seek the remnants of a trans-Atlantic technology,
which lies
on the surface of cultivated fields, shining pristinely!
I had been there an hour or so, little chips picking up
here and there.
I began to think that because of “no-till” farming
methods, nothing today
would show.
When to my surprise in the next row, there before my
feet,
lay an early stage
I picked it up like hundreds before, but this time was
different
as it put me to thinking, in ways modern man normally
doesn’t
and from another angle I started to ponder.
Of another face, like this, so marred, not by the hand of
an Ice Age napper,
but the face and body of a child deformed by a
pseudo-doctor of a modern slant.
For both you see, biface and babe
were destined for perfect symmetry,
until the knapper made a
mistake, and the piece aborted, while the
Doc cutting up the baby had purpose in the marring he was
doing.
Had things gone as designed both were destined for a
perfect plan,
the biface for hunting megafauna and the child to become a full grown,
productive man.
When I came home after my therapeutic jaunt, the first
thing I noticed
blooming in my yard was a flower of clematis bent. The comparison was
made of biface and flower with a
child’s face in the background of my mind,
and I thought how true the words of John Greenleaf Whittier:
“Of
all the words of tongue or pen,
the saddest are these
‘It might have been!’”
There on their faces it was plain to see, the potential
in both.
On the rock were four to five outre passe flakes on the obverse
and one large successful lateral overshot flake on the
reverse.
It was on Facebook this week I
saw the face of a babe,
all contorted by forceps
the Doc had wielded, and
covered up with blood, the child was disguised. For whatever reason,
the ploy did not work.
Anyone with common sense could see
the hurt displayed on the face of the once distressed
child.
Whether ‘outre passe’ came from
for those who think they know, it has originated a lot of
archaeological
chatter.
How different the “life or death situation” of a planned
and cruel abortion
by the Doc and those who support him, who have uncommon
with the earthly
doomed child, A DOOM OF ETERNAL JUDGMENT threatened, and
on this
earth are a lot more similar to this artifact of stone
than they realize, who are
COLD and have NO HEART!
Perhaps if from an unfamiliar personal view, one could
see as in the stone depicted,
at least a concept about what I am talking.
Both stone and babe, the flower included,
are works of art so gloriously created and with the
proverbial “open mind”one thinks
he has, you might could see in the development of the
embryo in the womb, and take
for what it is,
“A
human like yourself, made in the image of God!”
And if you will not, it seems to me, if you will but
reflect,
there is a danger of a tragedy worse than these two
faces,
something much more IRREPREHENSIVELY
INCOMPREHENSIBLE,
The Abortion of the
Soul!”
Carl Yahnig – May 4,
2020
edited July 10, 2020
I will
reiterate the idea that that God when He created you, never, has, never will,
want you
to suffer the abortion of the soul!
Point I -
“By grace are ye saved
through faith; and that not of yourselves:
it is the gift
of God: Not of works lest any man should boast. For we are His workmanship
in Christ Jesus
unto good works; which God hath before ordained that we should
walk in them.” (Ephesians 2:8-10)
“That in the ages
to come He might shew the exceeding riches of His
grace in
His kindness toward us through Christ Jesus.” (ibid. v. 7)
Point II - Concerning the followers of the anti-Christ:
“And all that
dwell upon the earth shall worship Him,
whose names are not
written in the
book of life of the Lamb slain from the foundation of the world.”
(Revelation 13:8)
We are able in sober earnest to speak with the afflicted, and bid them be patient under
the chastening hand of God; yea, to count it all joy when they fall into divers trials
because those trials will work out for them such signal,
such lasting good. They
may be well content to sow in tears since they are sure to reap in joy.
III.
GOD IN THE GOVERNMENT OF THE WORLD
WORKS
THROUGHOUT FOR THE HIGHEST GOOD OF NATIONS. His object
is to
bring all men everywhere to serve Him. He would have them, through
the power of Christ, be enlightened, sanctified, and blessed. It is true of
nations
as of individuals, “The nation that
will not serve Him shall perish,
yea, those nations shall be utterly wasted.”(Isaiah
60:12). It is as nations forget
God that they decline and fall. “The wicked shall be turned into hell, and
all
nations that forget God.” (Psalm 9:17) It is as nations become penetrated and ruled
by Divine truth
that they become truly free and strong and prosperous.
I.
GOD’S WORD PROMISES BLESSING IN WHICH
ALL NATIONS
ARE TO SHARE. This wondrous chain of promises, stretching across,
thousands of years, holds out a hope which has no root but in the Bible —
the universal equal happiness of all nations of mankind. Men may discard
the Bible, and yet cling, in the name of progress and civilization, to this
splendid hope. But whence did it spring? National happiness or welfare, or,
in the strong Bible word, “blessedness,” depends on six things:
Ø justice,
Ø freedom,
Ø virtue,
Ø knowledge,
Ø distribution of wealth,
Ø peace (“Happy is that people, that is in such a case: yea happy is
that people, whose God is the Lord.” Psalm 144:15).
1. Justice is the first office and object of government (Romans 13:1-5),
the first condition of national welfare (Deuteronomy 4:8-9). Great
Charters, Petitions of Right, Declarations of Independence, and the like,
are the outcry of oppressed peoples for this prime necessity of national life.
2. Freedom is really implied in justice, the only real guardian of right and
nurse of true virtue.
3. Virtue is no less essential to real national happiness and greatness.
Fraud, intemperance, impurity, covetous greed, wild love of pleasure,
sloth, cowardice, suck the vitals and sap the roots of national life.
4. Knowledge is the parent of all progress. Not mere labor, but wisely
directed labor, is the source of wealth. The mind that invents and foresees
must guide the hand which toils.
5. Right distribution of wealth is the most urgent national problem of our
own day in our own and all civilized nations. No nation is blessed in which
immense wealth stagnates in a few hands, and the toiling millions are
wretched and joyless.
6. Peace is the fence and crown of all the other elements of national
welfare. War is a short name for all calamities, cruelest of misfortunes, if
necessary and just; if unjust, avoidable, the greatest of crimes.
1) God has
provided for nothing less. What the gospel effects on a small
scale it is equally fitted
to effect on the largest scale. What Jesus Christ is
actually doing for every
sinner who believes in Him, every disciple who truly
follows Him, He is able to do for mankind.
Where the gospel of
Christ comes, there is life. The mind that
before was dark has the
life of truth; the conscience that before was
dormant has the life of
righteousness; the heart that before was dead in sins
is quickened to the new
life of love and holiness. Christ’s rule ever tends to
the well being of His
people.
Thanks and Thanksgiving
* “I thank my
God upon every remembrance of you.” (Philippians 1:3)
*
“I thank God whom
I serve from my forefathers with pure conscience,
that without
ceasing I have remembrance of thee in my prayers night and day.”
(II
Timothy 1:3)
* “Enter into
His gates with thanksgiving and into His courts with praise:
be thankful unto
Him and bless His name. For the Lord is
good, His
mercy is
everlasting and His truth endures to all generations.” (Psalm
100:4-5)
* “Because
that when they knew God, they glorified Him not as God, neither
were thankful;
but became vain in their imaginations , and their foolish
heart was
darkened.” (Romans 1:21)
*
“Let the peace
of God rule in your hearts, to the which ye are called in one
body, and be ye
thankful.” (Colossians 3:15)
*
Read I Chronicles
16:7-12, 34.
*
All throughout the
New Testament was giving thanks before eating and drinking.
* ”Sing unto the Lord, O ye saints of His, and give
thanks at the remembrance of His
holiness.” “To the end that my glory may sing praise to
thee; and not be silent
O Lord my God, I will give thanks unto
thee.” (Psalm 30:4,12)
*
“It is a good
thing to give thanks unto the Lord, and to sing praises unto thy
name, O most
High.” (Psalm 92:1)
*
“O give thanks
unto the Lord; for He is good, for His mercy endureth
for ever.”
All
twenty-six (26) verses extols the fact For His mercy endureth
for ever.”
(Psalm
136)
*
Read Revelation 7:9-17)
I. THE GREATNESS OF THE SOVEREIGN. David and Solomon were
in some respects great kings; and their greatness, so far as it was real, arose
from their feeling their dependence upon God, and that it was their first
duty to rule themselves and their people according to God’s Law. We
know
how in many things they offended. But here is a King spoken of
whose greatness is of a
nobler kind, and who comes short in nothing of
God’s glory. As respects His nature, His character, His relationships, He is
supremely fitted to rule. In Him “righteousness” and “judgment” are found
as in
God. The will of God, on the one hand, and the
welfare of His people
are His highest ends.
“God is light;” and this King saith, “I am the Light of
the world.” “God is love;” and this King’s advent was proclaimed by
angels
as the Saviour who should bring down love to men: “Glory to God
in the highest, peace on earth, good will to the children of men.”
II. THE RIGHTEOUSNESS OF THE ADMINISTRATION. (vs. 2-4.)
David, in his last words, describes Messiah’s manner of government (II
Samuel 23:1-4). (Greatest words spoken of God - saddest of man) It is
characterized by justice; there is no respect of
persons; friends are not unduly favored, nor enemies unfairly punished
(Isaiah
11:4-5); the
condition and interests of all are considered, and
the poor are
specially regarded; but justice is blended with mercy. It is the
glory of Christ’s
government that it provides for the return of the
rebellious, and for the
restoration of the fallen.
The
Glory of Christ’s Kingdom (vs. 1-20)
It is
written that Satan took our Lord “up
into an exceeding high mountain,
and showed him all the kingdoms of the world
and the glory of them”
(Matthew 4:8); but they had no charm, for Him. In this psalm we are, so
to
speak, taken up by the Spirit, and shown the
as its glory opens to our sight our hearts are thrilled with admiration and
delight. With renewed ardor we cry, “Thy kingdom come.” Consider
some things testified here as to the glory of Christ’s kingdom.
I. THE GREATNESS OF THE SOVEREIGN. David and Solomon were
in some respects great kings; and their greatness, so far as it was real, arose
from their feeling their dependence upon God, and that it was their first
duty to rule themselves and their people according to God’s Law. We
know
how in many things they offended. But here is a King spoken of
whose greatness is of a
nobler kind, and who comes short in nothing of
God’s glory. As respects His nature, His character, His relationships, He is
supremely fitted to rule. In Him “righteousness” and “judgment” are found
as in
God. The will of God, on the one hand, and the
welfare of His people
are His highest ends.
“God is light;” and this King saith, “I am the Light of
the world.” “God is love;” and this King’s advent was proclaimed by
angels
as the Saviour who should bring down love to men: “Glory to God
in the highest, peace on earth, good will to the children of men.”
II. THE RIGHTEOUSNESS OF THE ADMINISTRATION. (vs. 2-4.)
David, in his last words, describes Messiah’s manner of government (II
Samuel 23:1-4). It is characterized by justice; there is no respect of
persons; friends are not unduly favored, nor enemies unfairly punished
(Isaiah
11:4-5); the
condition and interests of all are considered, and
the poor are
specially regarded; but justice is blended with mercy. It is the
glory of Christ’s
government that it provides for the return of the
rebellious, and for the
restoration of the fallen.
III. THE HAPPINESS OF THE PEOPLE. (vs. 6-7.) The laws of the
kingdom are not only adapted to the nature and necessities of man, but
designed for the welfare of those who obey them (Deuteronomy 32:47;
Isaiah 48:18-19; Psalm 81 13-16); they
are not arbitrary, but, founded in truth;
they are notalterable, but eternally fixed. Earthly governments so far regulate
their
laws according to circumstances, and there may
be improvements made and
reforms carried out from time to time for the greater advantage of the
people;
but the laws
of this kingdom do not need improvement — they are
perfect as God is perfect. We see the result in the character and privileges
of the people (Isaiah 43:21; Matthew 5:1-10). They are
enlightened, contented, law-abiding; they strive to mold their lives
according
to the will of their King, and in loyalty and
devotion to Him they
find their highest honour and their highest happiness. In this kingdom alone
can liberty, equality, and fraternity, in the truest sense, be enjoyed.
IV.
THE FUTURE TRIUMPHS THAT MAY BE
CONFIDENTLY
EXPECTED. This kingdom is destined to grow from
more to more; it has
an unlimited power of expansiveness (vs. 8, 13); it is also marked by
STABILITY. Earthly kingdoms have their rise and fall; but
THIS KINGDOM
IS UNSHAKEABLE AND ETERNAL! It begins on earth, but is carried up to
heaven. Other kings may have successors, though often the direct succession fails;
but this King has no successor, but will reign forever and ever.