(The following texts highlighted in this color of blue is taken from

The Treasury of David by Charles Haddon Spurgeon)  "Excerpted text

Copyright AGES Library, LLC. All rights reserved.  Materials are reproduced

by permission."


                                                Psalm 93 



This brief Psalm is without title or name of author, but its subject is obvious enough,

being stated in the very first line. It is the Psalm of Omnipotent Sovereignty: Jehovah,

despite all opposition, reigns supreme.  Possibly at the time this sacred ode was

written, the nation was in danger from its enemies, and the hopes of the people of

God were encouraged by remembering that the Lord was still King. What sweeter

and surer consolation could they desire?


1   “The LORD reigneth,” -  or Jehovah reigns. Whatever opposition may

arise, His throne is unmoved; He has reigned, does reign, and will reign for

ever and ever. Whatever turmoil and rebellion there may be beneath the

clouds, the eternal King sits above all in supreme serenity; and everywhere

He is really Master, let His foes rage as they may. All things are ordered

according to His eternal purposes, and His will is done. In the verse before

us it would seem as if the Lord had for a while appeared to vacate the

throne, but on a sudden He puts on His regal apparel and ascends His lofty

seat, while His happy people proclaim Him with new joy, shouting "The

Lord reigneth." What can give greater joy to a loyal subject than a sight of

the king in his beauty? Let us repeat the proclamation, "the Lord reigneth,"

whispering it in the ears of the desponding, and publishing it in the face of

the foe - “He is clothed with majesty;” -  Not with emblems of majesty, but

with majesty itself: everything which surrounds Him is majestic. His is not the

semblance but the reality of sovereignty. In nature, providence, and salvation the

Lord is infinite in majesty. Happy are the people among whom the Lord appears

in all the glory of His grace, conquering their enemies, and subduing all things unto

Himself; then indeed is He seen to be clothed with majesty - “the LORD is clothed

with strength,” - His garments of glory are not His only array, He wears strength

also as His girdle. He is always strong, but sometimes He displays his power

 in a special manner, and may therefore be said to be clothed with it; just as He

is always majestic essentially, but yet there are seasons when He reveals His glory,

and so wears His majesty, or shows Himself in it. May the Lord appear in His church,

in our day in manifest majesty and might, saving sinners, slaying errors, and

 honoring His own name. O for a day of the Son of man, in which the King

Immortal and Almighty shall stand upon His glorious high throne, to be feared in the

great congregation, and admired by all them that believe – “wherewith He hath

girded himself:” -  As men gird up their loins for running or working, so the Lord

appears in the eyes of His people to be preparing for action, girt with His

omnipotence. Strength always dwells in the Lord Jehovah, but He hides His

power full often, until, in answer to His children's cries, He puts on strength, assumes

the throne, and defends His own. It should be a constant theme for prayer, that

 in  our day the reign of the Lord may be conspicuous, and His power

 displayed in His church and on her behalf. "Thy kingdom come" should be

our daily prayer: that the Lord Jesus does actually reign should be our daily

praise - “the world also is stablished, that it cannot be moved.” Because

Jehovah reigns terrestrial things for a while are stable. We could not be sure of

anything if we were not sure that He has dominion. When He withdraws His

manifest presence from among men all things are out of order; blasphemers

rave, persecutors rage, the profane grow bold, and the licentious increase

in wantonness; but when the divine power and glory are again manifested

order is restored, and the poor distracted world is at peace again. Society

would be the football of the basest of mankind if God did not establish it,

and even the globe itself would fly through space, like thistle down across

the common, if the Lord did not hold it in its appointed orbit. That there is

any stability, either in the world or in the church, is the Lord's doings, and

He is to be adored for it. Atheism is the mother of anarchy; the reigning

power of God exhibited in true religion is the only security for the human

commonwealth. A belief in God is the foundation and cornerstone of a

well ordered state.


2   “Thy throne is established of old:” -  Though thou mayest just now

appear in more conspicuous sovereignty, yet thine is no upstart

sovereignty: in the most ancient times thy dominion was secure, yea, before

time was thy throne was set up. We often hear of ancient dynasties, but

what are they when compared with the Lord? Are they not as the bubble

on the breaker, born an instant ago and gone as soon as seen?

“thou art from everlasting.  The Lord Himself is eternal. Let the believer

rejoice that the government under which he dwells has an immortal ruler at

its head, has existed from all eternity and will flourish when all created

things shall have for ever passed away. Vain are the rebellions of mortals,

the kingdom of God is not shaken.


3  “The floods have lifted up, O LORD,” -  Men have raged like angry

waves of the sea, but vain has been their tumult. Observe that the psalmist

turns to the Lord when he sees the billows foam, and hears the breakers

roar; he does not waste his breath by talking to the waves, or to violent

men; but like Hezekiah he spreads the blasphemies of the wicked before the

Lord.  (II Kings 19:14) - “the floods have lifted up their voice; the floods

lift up their waves.”  These repetitions are needed for the sake both of the

poetry and the music, but they also suggest the frequency and the violence of

wicked assaults upon the government of God, and the repeated defeats which

they sustain.  Sometimes men are furious in words—they lift up their voice, and

at other times they rise to acts of violence—they lift up their waves; but the Lord

has control over them in either case. The ungodly are all foam and fury,

noise and bluster, during their little hour, and then the tide turns or the

storm is hushed, and we hear no more of them; while the kingdom of the

Eternal abides in the grandeur of its power.


4   “The LORD on high is mightier than the noise of many waters,” –

The utmost of their power is to Him but a sound and He can readily master it,

therefore he calls it a noise by way of contempt. When men combine to

overthrow the kingdom of Jesus, plot secretly, and by and by rage openly,

the Lord thinks no more of it than of so much noise upon the sea beach

(ch. 2:1-4).  Jehovah, the self existent and omnipotent, cares not for the opposition

of dying men, however many or mighty they may be.


                        "Loud the stormy billows spoke,

                             Loud the billows raised their cry;

                        Fierce the stormy billows broke,

                             Sounding to the echoing sky.

                        Strong the breakers tossing high,

                             Stronger is Jehovah's might.

                        True thy words; and sanctity

                             Well becomes thy temple bright."


“yea, than the mighty waves of the sea.”  When the storm raises Atlantic

billows, and drives them on with terrific force, the Lord is still able to

restrain them, and so also when impious men are haughty and full of rage

the Lord is able to subdue them and overrule their malice. Kings or mobs,

emperors or savages, all are in the Lord's hands, and He can forbid their

touching a hair of the heads of His saints.


5   “Thy testimonies are very sure:” -  As in providence the throne of God

is fixed beyond all risk, so in revelation His truth is beyond all question.

Other teachings are uncertain, but the revelations of heaven are infallible.

As the rocks remain unmoved amid the tumult of the sea, so does divine

truth resist all the currents of man's opinion and the storms of human

controversy; they are not only sure, but “very sure.” Glory be to God, we

have not been deluded by a cunningly devised fable: our faith is grounded

upon the eternal truth of the Most High - “holiness becometh thine house,

O LORD, for ever.”  Truth changes not in its doctrines, which are very sure,

nor holiness in its precepts, which are incorruptible. The teaching and the character

of God are both unaltered.  God has not admitted evil to dwell with Him, He will

not tolerate it in His house, He is eternally its enemy, and is for ever the sworn friend

of holiness. The church must remain unchanged, and for ever be holiness unto

the Lord; yea, her King will preserve her undefiled by the intruder's foot.

Sacred unto the Lord is the church of Jesus Christ, and so shall she be kept

evermore. "Jehovah reigns,” is the first word and the main doctrine of the

psalm, and holiness is the final result; a due esteem for the great King will

lead us to adopt a behavior becoming His royal presence. Divine

sovereignty both confirms the promises as sure testimonies, and enforces

the precepts as seemly and becoming in the presence of so great a Lord.

The whole psalm is most impressive, and is calculated to comfort the

distressed, confirm the timorous, and assist the devout. O thou who art

so great and gracious a King, reign over us for ever! We do not desire to

question or restrain thy power, such is thy character that we rejoice to see

thee exercise the rights of an absolute monarch. All power is in thine

hands, and we rejoice to have it so. Hosanna! Hosanna!


"Excerpted text Copyright AGES Library, LLC. All rights reserved.

Materials are reproduced by permission."


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